Translate PDF to Maithili
Maithili for readers in Bihar and the Nepali Terai, written in Devanagari, with the honorific verb forms that this language builds into every sentence and the original page layout preserved. Files up to 1 GB.
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The verb records who you are speaking to, even when they are not in the sentence
Most languages agree the verb with the subject. Maithili does that and then does something unusual on top of it: the verb also encodes the standing of the person being addressed. Describe an event to a younger relative and to a village elder and the verb form changes, although the event, the subject and the object are identical and the listener is never named. Linguists have written a good deal about this system, and for anyone producing documents the consequence is simple. There is no neutral verb form available. Every sentence commits to a relationship.
That makes the choice of register a translation decision rather than a stylistic one. A public notice, a legal summons, a school circular and a letter to a family member are addressed to different kinds of reader, and each selects a different set of endings. Output that mixes levels inside one document reads as though the writer kept changing their mind about who they were talking to. English gives a translator nothing to work from here, since the source text contains no marking of this kind at all, and the level has to be inferred from what the document is for.
Maithili is spoken in the Mithila region, meaning north Bihar in India and the eastern Terai across the border in Nepal. The 2011 Indian census recorded roughly thirteen and a half million speakers, and there are several million more in Nepal, where it is one of the most widely spoken languages after Nepali. It was added to the Eighth Schedule of the Indian Constitution in 2003, which distinguishes it from the neighbouring languages of the same region, and Nepal's provincial arrangements have given it official standing in Madhesh Province.
Devanagari now, Tirhuta in the archives
Everything published in Maithili today is set in Devanagari, and that is what the translation produces. It was not always so. The region's own script, called Tirhuta or Mithilakshar, belongs to the same family as the Bengali and Assamese scripts and looks nothing like Devanagari. It survives in manuscripts, in ritual use, in traditional record keeping and in a modest revival movement, and there is a growing body of digitised material in it.
Tirhuta poses a technical problem that most scripts do not. Its characters sit in the Unicode range beginning at U+11480, which is above the range that older software was built for. Each character needs four bytes in UTF-8 and a pair of code units in UTF-16, so any program that still assumes one character is one two-byte unit will cut words in half, count lengths wrongly and corrupt text when it truncates a field. Font coverage is thin as well. If you are handling digitised Tirhuta material, expect tooling problems that have nothing to do with translation and everything to do with how the characters are stored.
Practically, that means the workflow splits. Modern Maithili in Devanagari can be translated directly. Tirhuta manuscripts need transliteration into Devanagari first, done by someone who reads the script, after which the text becomes an ordinary translation job. Trying to shortcut that step produces confident output based on characters the model has barely seen.
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A single page through the trial is enough to check the register and the Devanagari rendering.
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A written record tradition that most regions do not have
Mithila maintains genealogical registers, the panji, kept by specialist record keepers who trace family lines across many generations. The registers were compiled to establish permissible marriages and have been maintained for centuries, largely in the Tirhuta script. For a genealogist this is an unusually deep and continuous source, and for a translator it is a body of highly abbreviated technical writing in which a single entry can encode a marriage, a lineage and a place of origin in a few words.
The literary record is equally old. Vidyapati, writing in the fourteenth and fifteenth centuries, produced songs in Maithili that are still sung, and his language sits behind a great deal of later devotional poetry across eastern India. Alongside the written tradition there is Mithila painting, whose documentation, exhibition texts and artist statements move between Maithili, Hindi and English constantly. This is where much of the cultural translation work in the language actually happens.
What gets translated, on both sides of the border
Administration in Bihar runs in Hindi and English, and administration in Nepal in Nepali, so certificates and court papers from the Mithila region normally arrive in one of those rather than in Maithili. What comes in Maithili is writing meant for the community, plus a large amount of literary and archival material. Typical work includes:
- Textbooks and examination material for Maithili as a school and university subject, which exists on both the Indian and the Nepali side
- Literary works, poetry collections, drama and folk song compilations prepared for publication or study
- Exhibition catalogues, artist statements and documentation for Mithila painting, moving between Maithili, Hindi and English
- Public information and development programme material for districts such as Madhubani, Darbhanga, Saharsa and the Nepali Terai
- Radio scripts, community newspapers and local news copy produced in the language
- Genealogical records and family papers, including panji extracts, usually needing transliteration before they can be translated
- Academic research on the region, where source quotations in Maithili have to be rendered into English
If you are preparing an immigration or academic file from Bihar or Nepal, the documents themselves are almost certainly in Hindi, English or Nepali, and they will need a certified translation for submission. For school records specifically, see report card translation.
Translating into Maithili in four steps
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Choose Maithili, not Hindi
Both use Devanagari and share vocabulary, so a system left on automatic detection will often settle on Hindi. Selecting Maithili explicitly is what keeps the honorific verb forms in the output.
Translate and read the verb endings
Download the finished PDF and have a speaker check that the level of address stays the same from beginning to end. Consistency there is the clearest sign of a usable translation.
Questions about translating Maithili
What is the honorific agreement everyone mentions about this language?
Maithili verbs carry information about the person being addressed as well as about the subject of the sentence. Talk about the same event to a child and to a respected elder and the verb ending differs, even though the listener is not named anywhere in the sentence. Very few languages do this. For document work it means you cannot write a neutral sentence: the form you pick tells the reader how you regard them, so the level has to be chosen deliberately and then held consistently.
Is Maithili just Hindi with a regional accent?
No. It is a separate language with its own literature going back to Vidyapati in the fourteenth century, its own historical script and grammatical machinery, including the addressee agreement, that Hindi does not have. It was added to the Eighth Schedule of the Indian Constitution in 2003. The two share the Devanagari script and a lot of vocabulary, which is exactly why an engine left on automatic detection tends to produce Hindi and call it Maithili.
Can you translate documents written in Tirhuta script?
Not directly, and you should treat any tool that claims to as unreliable. Tirhuta, also called Mithilakshar, is the region historical script, related to the Bengali and Assamese scripts rather than to Devanagari. There is comparatively little digitised text in it, font support is limited, and its characters sit in a Unicode range that older software mishandles. The workable path is transliteration into Devanagari by someone who reads the script, followed by ordinary translation.
Why does software mangle my Tirhuta text even when the font is right?
Because of where the characters live in Unicode. The Tirhuta block starts at U+11480, above the range that older programs were written to handle, so each character takes four bytes in UTF-8 and two code units in UTF-16. Software that assumes a character is a single two-byte unit will split characters in half when it truncates a field, report the wrong string length and corrupt the text on save. This affects databases and content systems more often than it affects PDF readers.
Which Maithili documents are needed for official purposes?
Very few, because official business in Bihar is conducted in Hindi and English and in Nepal in Nepali. Certificates, land records, court orders and citizenship documents from the Mithila region will be in one of those languages, so the translation you need for a visa or a university application is not from Maithili at all. Requests for Maithili translation are usually about reaching readers or about reading cultural and archival material.
Can I translate Maithili poetry and song lyrics?
You can get a working sense of them, which is often the point when a researcher or a publisher needs to know what a collection contains. Verse is the weakest case for automatic translation in any language, and Maithili devotional poetry adds layered imagery and a vocabulary drawn from Sanskrit that a general model handles unevenly. Use the output to navigate a body of material and bring in a literary translator for anything intended for publication.
How does Maithili text compare in length with English?
Horizontally it is broadly similar, but Devanagari needs more vertical room than Latin script because vowel marks sit above and below the line and the connecting headline runs across the top. Forms and tables designed with tight line spacing for English are where marks start to collide. The layout pass opens up line height rather than allowing overlap, so expect a translated form to be slightly taller than the original.
Can it read a scanned Maithili book or magazine?
Printed Devanagari scans well when the image is clean, so a modern book or magazine page usually reads accurately. Two things spoil it: thin paper that lets the reverse side show through, which confuses the headline that joins letters together, and handwriting, which remains difficult in any Indic script. Scan at a higher resolution than you would use for a Latin-script page and keep the book flat against the glass.
Translate your document into Maithili
Teaching material, literary texts, public information and archival writing, rendered in Devanagari with the level of address held steady from the first page to the last.
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